The Overwork Culture

Work-Life Balance

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Does this seem like anyone you know: "They felt constantly on trial yet never knew exactly where they stood. There were no objective measures which applied to doing a good job." Truthfully, this seems to apply to most of us, doesn't it?

The result is anxiety, insecurity and stress. We pursue the dream of a breakthrough - of our true worth being acknowledged - which might finally make sense of our work and reconfigure the downsizing, re-organizations and new assignments into the meaningful trajectory of a career.

The new work ethic has been astonishingly successful at exploiting our insecurities as employees and disciplining us to work harder than our parents or grandparents probably ever did - and with zero job security. The feat has been remarkable, particularly in corporate America, where hundreds of thousands of white-collar workers throughout the early to mid-90s were made redundant, yet managed no collective protest. Instead, they redoubled their efforts - hours of work lengthened significantly over the same period - to devote most of their waking hours to those same corporations.

The new work ethic tantalizes the white-collar worker with the possibility of satisfactions that are just out of reach, thus heading off potential challenges to the way work is organized and continually throwing the problem back on to the individual to resolve.

More and more of our life is taking place at work, so that "work-life balance" is a misnomer.

In the overwork culture, personal relationships are forced to take on the role of offsetting the stress: love, like leisure, is purloined as an adjunct to keep the worker going. After a gruelling day at work, partners can expect little in return. Meanwhile, the emotional engagement in work is reinforced by employers who specifically address the emotional needs of their employees in a way that a working spouse and parent could never hope to emulate.  The more we are invested at work, the less there is available for home.

One American company, recognizing the gap between work and intimate relationships, decided to bring the latter into its orbit: their employees had to specify at monthly meetings their professional and personal targets and assess how they had matched up to them - the ultimate absorptive corporation which makes it its business to ensure the success of your private life.

The focus is skewed from the reciprocity of intimacy to the preoccupation of the self - its promotion, development, growth and career advancement. None of this helps to nurture a resilient basis for the kind of emotional intimacy to which people aspire, let alone for the kind of complicated negotiations required to raise children.

As far back as the 50s the great US sociologist, C Wright Mills, worried that white-collar workers sold not just their time and energy but also their personalities to their employer. He believed that work took up too much of people's time and shaped them in such a way as to destroy meaningful life outside work. The overwork culture makes his fears as real as ever.

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